Awareness
Secret Societies: Inside The Most Mysterious Groups
Published
4 months agoon
Secret societies have flourished throughout history and count Founding Fathers and royals among their ranks. By their very name, secret societies inspire curiosity and fascination. Thousands of these mysterious groups have been formed over time, and many have disappeared. Rich and poor, young and old, white and black people have joined mysterious, sometimes forbidden groups, and for what? In this article, we will shed light on the most mysterious groups and agendas behind them. Read on!
What Is a Secret Society?
A secret society is a club or an organization whose activities, events, inner functioning, or membership are concealed from non-members. Some of the societies may attempt to conceal its existence, others may not.
Alan Axelrod, the author of the International Encyclopedia of Secret Societies and Fraternal Orders, defines a secret society as an organization that:
- is exclusive;
- claims to own special secrets;
- shows a strong inclination to favor its members.
Richard B. Spence, historian of the University of Idaho similarly defined three-pronged characteristics:
- The group’s existence is usually not kept secret, but some beliefs or practices are concealed from the public and require an oath of secrecy to learn.
- The group promises superior status or knowledge to members.
- The group’s membership is in some way restrictive, such as by race, sex, religious affiliation, or invitation only.
Richard B. Spence also proposes a sub-category of “Elite Secret Societies” which are composed of high-income or socially influential people.
David V. Barrett, author of Secret Societies: From the Ancient and Arcane to the Modern and Clandestine, has used alternative terms to define what qualifies a secret society. He defined a Secret Society as any group that possesses the following characteristics:
- carefully graded and progressed teachings;
- teachings are available only to selected individuals and lead to hidden truths;
- truths bring personal benefits beyond the reach and even the understanding of the uninitiated.
Now let’s take a closer look at the 3 world’s most mysterious Secret Societies.
3 World’s Most Mysterious Secret Societies
#1: Freemasonry
The first thing you should know about this organization is that it is the main wellspring of clandestine societies. It’s been around longer, has had more members and developed more rituals, rites, secret handshakes, legends and myths than almost any other.
The Catholic Church wishes it didn’t exist. No organization has been condemned by the Catholic Church more than the Masonic Lodge. The Catholic Church has imposed the penalty of excommunication on all Catholics who become Freemasons (or members of the Masonic Lodge). The 1983 CDF declaration states that Catholics “who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion.”
It’s a little-known fact that Adolf Hitler believed that the Freemasons were a tool of the Jews. In 1935, the German government dissolved all lodges and confiscated their assets. It is believed that the Nazis murdered between 80,000 and 200,000 Freemasons.
Many of the Founding Fathers (including George Washington and Benjamin Franklin) were Freemasons, as were many of other famous people, including 14 American Presidents, Supreme Court Justice Thurgood Marshall, John Wayne, Richard Pryor, Wolfgang Mozart, Mark Twain, and Oscar Wilde.
There are three levels of membership:
- entered apprentice;
- fellow of the craft;
- master mason.
To this day, a Freemason signature is the elaborate secret handshake, or “grip”.
Elements of the order’s visual iconography have become part of everyday life – like the “Eye of Providence” on the back of the dollar bill. Some say the layout of Washington, D.C., is a giant reference to Freemasonry, filled with pentagrams and other Masonic designs.
Over the years, there has been a decline in members. It is estimated there are between 2 and 6 million freemasons globally.
#2: The Illuminati
This mysterious group has been the subject of fearmongering and bizarre speculations more than any other secret organization, though is existed less than a decade.
The story starts with Johann Adam Weishaupt, a law professor at a university in Bavaria, where he was the only teacher who wasn’t a Jesuit priest. In fact, he was so fascinated by Enlightenment thinking that he rejected religion. He wanted instead to establish a secret society of people who had the same views, beliefs, and principles as him, and who might help him advance his ideas.
He couldn’t afford the membership in the Freemasons, so he decided to start his own organization, which he called the Perfectibilists.
Within two years, he had changed the name of the organization to the Illuminati and convinced four of his students to join him.
Weishaupt took a pseudonym Spartacus, and the others assumed names like Ajax, Agathon, and Tiberius.
His goal was to cultivate in his followers a deep belief in the Enlightenment principles of reason, philanthropy, secularity, freedom of expression, individual liberty and morality. They would spread these ideas when they inevitably assumed positions of power.
Essentially, this small group of people in the latter half of the 18th century wanted to take over and rule the world, and they believed they could do it a little bit at a time. One approach was to join other secret societies – like Freemasons, when they could afford to – and to establish sleeper cells within them, recruiting others to their cause.
They were also big on rituals, secret symbols, handshakes, passwords, and initiations. That’s part of what gives the order such a mystique.
At their peak, in the early 1780s, the Illuminati were thought to number between 600 and 2,500 members, most of whom were unaware of each other’s identities.
In 1785, the Duke of Bavaria, fearful of the growing power of the secret societies, banned them all. This brought the Illuminati to the end, less than 10 years after they’d started their existance.
If this organization existed for less than 10 years than why do people still believe in their power more than two centuries later? Well, at least part of the credit for their fame belongs to John Robison, who in 1797 published Proofs of a Conspiracy, a book that claims that the Illuminati had infiltrated other organizations and the rumors of their demise had been greatly exaggerated.
This story spread like wildfire and made its way to America, where George Washington considered it an issue. Around the same time, Charles Brockden Brown was pioneering the American Gothic genre of fiction with novels like Ormond; Or The Secret Witness, which contained clear references to the Illuminati and their sinister activities.
While that panic eventually dissipated, the rumors stayed, mostly in the background. Then, in the 1970s, Robert Shea and Robert Anton Wilson wrote a series of popular science-fiction books known as The Illuminatus! Trilogy that reintroduced the Illuminati to modern readers. The books combined facts with fantasy. The authors found much of their material in letters sent to Playboy magazine’s forum section, which they edited for many years.
Those books elevated Illuminati fever to a new level, one which conspiracy theorists still embrace to an alarming degree, certain the secret Illuminati groups manipulate all parts of mainstream global life.
#3: The Rosicrucians
This is one of the most secretive orders that roots its beliefs back to ancient Egypt. Egypt was the birthplace, not of the Rosicrucians, but of the Ancient Mysteries and the Secret Doctrines, which gradually, slowly and almost imperceptibly, throughout the centuries of time, developed a system that became Rosicrucianism.
The Rosicrucians brought together into one organization the various associations of individuals previously known as the Hermetists, Pythagoreans, Magi, Platonists, Gnostics, Alchemists, and Paracelsians.
The Rosicrucian Fraternity existed in America prior to the First American Revolution. In 1774, the great Council of Three (the Fraternity’s ultimate governing body) was composed of Benjamin Franklin, George Clymer, and Thomas Paine. Thomas Paine was later succeeded by Lafayette, who, like Benjamin Franklin, was a member of the Paris Rosicrucian lodge “Humanidad.” In 1842, the Great Council of Three was revitalized by the novelist, George Lippard, who rewrote the exoteric ritual, giving it a patriotic-Christian basis. During the Civil War this Great Council was composed of Paschel Beverly Randolph, General Ethan Allen Hitchcock and Abraham Lincoln.
The Rosicrucians follow a doctrine that is built on esoteric truths of the ancient past. Those truths apparently include things that the average person cannot see and give believers insight into nature, the physical universe, and the spiritual realm.
They study many theories and beliefs but specifically, they seek knowledge and spiritual wisdom about the true nature of space and time, mystical power, metaphysical laws, spiritual alchemy and others.
They believe that there is one God, the Creator and source of all. That within each of us is buried a particle of the Divine Spark that is our soul. The Rosicrucians teach how to develop this Divine Spark through transmutation of one’s lower nature and increase the feeling of love within. The main goal of their teaching is to help the adherents to build this soul spark into a glorious, conscious Soul that forms a direct link between the individual and God. This state of spiritual development they term as Soul Illumination.
The name Rosicrucian is derived from rosa (a rose) and crux (a cross). The general symbol of the order was a rose placed on the center of a cross. The Rose Cross has a mystical meaning. The fully bloomed rose in the center of the Cross symbolizes illumination of the Soul.
The Bottom Line
These 3 mysterious groups are perhaps some of the most well-known secret societies but there have been and certainly still exist many more. With the explosion of the internet and the vast sea of easily accessible information that has come with it, it has become increasingly difficult to determine fact from fiction when it comes to these mysterious secret societies.
Positives and negatives could come from joining or taking an oath of silence with any group. It’s important before committing to any such action to diligently research to ensure one knows exactly what they are getting involved in and that it’s aligned with their highest good.
Awareness
Spiritual Emergency: 10 Tell-Tale Signs You’re Going Through It
Published
9 hours agoon
March 7, 2021Attaining a spiritual awakening is not always a smooth journey. You may sink into unexpected depression right after achieving your deep awakening. It is a spiritual emergency that can make you feel like your world is falling apart.
How did you get there in the first place? In this article, we discuss what spiritual emergency is all about. Later on, we shall list the common signs of this crisis and what you can do to overcome it. Sounds interesting? Read on.
What Is Spiritual Emergency?
Spiritual emergency or crisis is a phase in your spiritual journey whereby the awakening is too fast for you to comprehend. And, instead of growth, you sink into a severe depression. Spiritual awakening can be overwhelming to your body and mind, leading to a lot of physical, social, and psychological problems.
What Triggers Spiritual Emergency
A spiritual emergency may follow a life-changing event like the loss of a loved one, a serious accident, or an illness. Many people attribute the crisis to the following:
- Do you have a gifted personality? Your spiritual enlightenment may lead to discovering forces in your unconscious mind you never knew existed.
- Could it be past karma? Yes, some people believe that an unresolved trauma from your past life can crop up in your present life as a spiritual crisis.
- Do you have strong beliefs about society or your immediate family? They may divert your awakening process into a crisis.
- Are you an empath? Anyone oversensitive to others and their surroundings is more likely to slip into the crisis.
Misdiagnosis
A spiritual crisis may cause you to behave or experience things contrary to the norm. For example, how you see, feel, or respond to your environment becomes “odd” to others. From afar, you seem to be going through a psychotic episode, manic depression, bipolar disorder, or schizophrenia. Yet, that is never the case.
Next, your friends or loved ones may start seeking medical help for this crisis. Due to a misdiagnosis, you may end up confined to a mental health ward for weeks or months. Or, a doctor may subject you to high doses of medication that wreak havoc on your body for the rest of your life. Indeed, this sad turn of events may become your new reality.
Now, some symptoms of the crisis may respond to drugs for a mental illness. But, if the root cause of the crisis remains, you may become dependent on drugs indefinitely. So, if you suspect that you are going through a spiritual emergency, use these steps to get help:
#1: Join a support group
Such networks create a safe environment where you can express your feelings without getting judged. For sure, the crisis can make you feel like your world is falling apart. But, having a place where your experiences are validated and accepted will facilitate your healing and spiritual growth.
#2: Empower yourself with knowledge
When you understand what you are going through, you will react better to any triggers of depression.
#3: See a therapist
If the above doesn’t work, you might need help from a professional.
The Common Signs of Spiritual Emergency
Now that we know some possible triggers and misconceptions about the crisis, here is a summary of the common signs of spiritual emergency:
#1: Oversensitivity
Sounds, lights, social media, or any other source of sensation may overwhelm you. And, you may also hear sounds, smell or feel things that those around you never notice.
#2: Unexplained Physical Sensations
There are spontaneous or involuntary flushes of hotness, coldness, or electric current-like energy rushing through your body.
#3: Disrupted Cognitive Functions
You may struggle to make decisions, recall things, or think logically. Likewise, you lack a sense of time or forget how you got where you are at any given moment. Losing your sense of self can trigger inner conflict. In turn, you may shy away from society, and spend most of your time feeling lonely.
#4: Overwhelming Memories, Intuitions, Visions, and Dreams
For example, you may experience vivid out-of-body encounters, hear voices, see visions or feel spirits around you, sense other person’s energies and emotions, and undergo a telepathic experience. These visions, hallucinations, and dreams may or may not have a clear trigger point, making it confusing to you.
#5: Heightened or Impaired Sense of Expression
If you are a shy person, a sudden loss of inhibition may prompt you to explore your body’s limitations, to the point of self-harm. Likewise, you become carefree with money. In a family setup, you may also reduce the interactions with your extended family. Similarly, others develop eating obsessions or not eating at all.
#6: Loss of Interest in Daily Routines
For example, you may lose interest in going to work, school, or taking care of your favorite pet. Your moods become erratic. One time you have excessive energy and the next day you wake up completely drained. It becomes hard pinpointing the reasons why you have such mood swings.
#7: A Feeling That You Are Going Mad
Even your family and friends may say you are going crazy. But, deep down you know you are normal. And, you are yearning to find an explanation so that you can get validation.
#8: You Have a Medical Illness with No Known Cause
You may hop from hospital to hospital trying to treat a medical condition with no clear diagnosis.
#9: Ego-Inflation
Suddenly, you feel like you are a reincarnation of some enlightened figure.
#10: Disrupted Sleeping Patterns with Regular Nightmares
You can’t sleep continuously at night without screaming or sweating in between.
Coping Mechanisms
Most of the symptoms above have no logical explanation. Consequently, you may get anxious, depressed, or afraid for weeks, or months, or have overwhelming love and unity for others. Here are some coping tips you can use:
- Embrace your vulnerability
- Seek a therapist or support group as a safe environment to share your experiences
- Avoid stimulants
- Practice deep breathing
- Focus on self-care
- Know your limits and avoid stressful situations
- Minimize any spiritual practices
- Focus on a meaningful relationship, keep off stressful interactions
- If on medication, get clinical guidance before reducing or stopping them
Conclusion
Spiritual emergency experiences vary from one person to another. However, there are common signs you can observe to understand what is happening. Then, if you sense that you are in the middle of a crisis, remember that help is available. There are support networks ready to walk with you through the crisis, by providing you with all the resources you need.
Inspirational quotes
Pema Chodron Quotes: 60 Enlightening Sayings to Support Your Journey
Published
3 days agoon
March 5, 2021Pema Chodron is one of the best-known faces of American Buddhism. She has devoted her life to inspiring people from around the world to awaken and practice peace even in the most turbulent times. Pema Chodron has written many influential books, such as “The Wisdom of No Escape”, “Start Where You Are”, “When Things Fall Apart”, “The Places that Scare You”, and most recently, “Smile at Fear”. In her books, she explores Buddhist concepts and explains how suffering, fear, and difficult times can be conquered. In this article, we have collected the most enlightening Pema Chodron quotes to support your spiritual journey.
60 Enlightening Pema Chodron Quotes
#1
“You are the sky. Everything else – it’s just the weather.”
― Pema Chodron
#2
“People get into a heavy-duty sin and guilt trip, feeling that if things are going wrong, that means that they did something bad and they are being punished. That’s not the idea at all. The idea of karma is that you continually get the teachings that you need to open your heart. To the degree that you didn’t understand in the past how to stop protecting your soft spot, how to stop armoring your heart, you’re given this gift of teachings in the form of your life, to give you everything you need to open further.”
― Pema Chodron
#3
“If we learn to open our hearts, anyone, including the people who drive us crazy, can be our teacher.”
― Pema Chodron
#4
“When you open yourself to the continually changing, impermanent, dynamic nature of your own being and of reality, you increase your capacity to love and care about other people and your capacity to not be afraid. You’re able to keep your eyes open, your heart open, and your mind open. And you notice when you get caught up in prejudice, bias, and aggression. You develop an enthusiasm for no longer watering those negative seeds, from now until the day you die. And, you begin to think of your life as offering endless opportunities to start to do things differently.”
― Pema Chodron
#5
“Compassion is not a relationship between the healer and the wounded. It’s a relationship between equals. Only when we know our own darkness well can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity.”
― Pema Chodron
#6
“Once there was a young warrior. Her teacher told her that she had to do battle with fear. She didn’t want to do that. It seemed too aggressive; it was scary; it seemed unfriendly. But the teacher said she had to do it and gave her the instructions for the battle. The day arrived. The student warrior stood on one side, and fear stood on the other. The warrior was feeling very small, and fear was looking big and wrathful. They both had their weapons. The young warrior roused herself and went toward fear, prostrated three times, and asked, “May I have permission to go into battle with you?” Fear said, “Thank you for showing me so much respect that you ask permission.” Then the young warrior said, “How can I defeat you?” Fear replied, “My weapons are that I talk fast, and I get very close to your face. Then you get completely unnerved, and you do whatever I say. If you don’t do what I tell you, I have no power. You can listen to me, and you can have respect for me. You can even be convinced by me. But if you don’t do what I say, I have no power.” In that way, the student warrior learned how to defeat fear. ”
― Pema Chödrön
#7
“Fear is a natural reaction to moving closer to the truth”
― Pema Chodron
Pema Chodron Quotes
#8
“To be fully alive, fully human, and completely awake is to be continually thrown out of the nest.”
― Pema Chodron
#9
“There is a story of a woman running away from tigers. She runs and runs and the tigers are getting closer and closer. When she comes to the edge of a cliff, she sees some vines there, so she climbs down and holds on to the vines. Looking down, she sees that there are tigers below her as well. She then notices that a mouse is gnawing away at the vine to which she is clinging. She also sees a beautiful little bunch of strawberries close to her, growing out of a clump of grass. She looks up and she looks down. She looks at the mouse. Then she just takes a strawberry, puts it in her mouth, and enjoys it thoroughly. Tigers above, tigers below. This is actually the predicament that we are always in, in terms of our birth and death. Each moment is just what it is. It might be the only moment of our life; it might be the only strawberry we’ll ever eat. We could get depressed about it, or we could finally appreciate it and delight in the preciousness of every single moment of our life.”
― Pema Chödrön
#10
“If someone comes along and shoots an arrow into your heart, it’s fruitless to stand there and yell at the person. It would be much better to turn your attention to the fact that there’s an arrow in your heart…”
― Pema Chödrön
#11
“The only reason we don’t open our hearts and minds to other people is that they trigger confusion in us that we don’t feel brave enough or sane enough to deal with. To the degree that we look clearly and compassionately at ourselves, we feel confident and fearless about looking into someone else’s eyes. ”
― Pema Chodron
#12
“We don’t set out to save the world; we set out to wonder how other people are doing and to reflect on how our actions affect other people’s hearts.”
― Pema Chodron
#13
“As human beings, not only do we seek resolution, but we also feel that we deserve resolution. However, not only do we not deserve resolution, we suffer from resolution. We don’t deserve resolution; we deserve something better than that. We deserve our birthright, which is the middle way, an open state of mind that can relax with paradox and ambiguity.”
― Pema Chödrön
Inspirational Pema Chodron Quotes
#14
!!!“Nothing ever goes away until it has taught us what we need to know. Nothing ever really attacks us except our own confusion. perhaps there is no solid obstacle except our own need to protect ourselves from being touched. Maybe the only enemy is that we don’t like the way reality is now and therefore wish it would go away fast. But what we find as practitioners is that nothing ever goes away until it has taught us what we need to know. If we run a hundred miles an hour to the other end of the continent in order to get away from the obstacle, we find the very same problem waiting for us when we arrive. It just keeps returning with new names, forms, manifestations until we learn whatever it has to teach us about where we are separating ourselves from reality, how we are pulling back instead of opening up, closing down instead of allowing ourselves to experience fully whatever we encounter, without hesitating or retreating into ourselves.”
― Pema Chödrön
#15
“Do I prefer to grow up and relate to life directly, or do I choose to live and die in fear?”
― Pema Chodron
#16
“We already have everything we need. There is no need for self-improvement. All these trips that we lay on ourselves—the heavy-duty fearing that we’re bad and hoping that we’re good, the identities that we so dearly cling to, the rage, the jealousy and the addictions of all kinds—never touch our basic wealth. They are like clouds that temporarily block the sun. But all the time our warmth and brilliance are right here. This is who we really are. We are one blink of an eye away from being fully awake.”
― Pema Chödrön
#17
“The most fundamental aggression to ourselves, the most fundamental harm we can do to ourselves, is to remain ignorant by not having the courage and the respect to look at ourselves honestly and gently.”
― Pema Chödrön
#18
“We habitually erect a barrier called blame that keeps us from communicating genuinely with others, and we fortify it with our concepts of who’s right and who’s wrong. We do that with the people who are closest to us and we do it with political systems, with all kinds of things that we don’t like about our associates or our society. It is a very common, ancient, well-perfected device for trying to feel better. Blame others… Blaming is a way to protect your heart, trying to protect what is soft and open and tender in yourself. Rather than own that pain, we scramble to find some comfortable ground.”
― Pema Chodron
#19
“Letting there be room for not knowing is the most important thing of all. When there’s a big disappointment, we don’t know if that’s the end of the story. It may just be the beginning of a great adventure. Life is like that. We don’t know anything. We call something bad; we call it good. But really we just don’t know.”
― Pema Chödrön
#20
“When things are shaky and nothing is working, we might realize that we are on the verge of something. We might realize that this is a very vulnerable and tender place, and that tenderness can go either way. We can shut down and feel resentful or we can touch in on that throbbing quality.”
― Pema Chödrön
Enlightening Pema Chodron Quotes
#21
“The truth you believe in and cling to makes you unavailable to hear anything new.”
― Pema Chödrön
#22
“We think that if we just meditated enough or jogged enough or ate perfect food, everything would be perfect. But from the point of view of someone who is awake, that’s death. Seeking security or perfection, rejoicing in feeling confirmed and whole, self contained and comfortable, is some kind of death. It doesn’t have any fresh air. There’s no room for something to come in and interrupt all that. We are killing the moment by controlling our experience.”
― Pema Chödrön
#23
“So even if the hot loneliness is there, and for 1.6 seconds we sit with that restlessness when yesterday we couldn’t sit for even one, that’s the journey of the warrior.”
― Pema Chödrön
#24
“Hope and fear come from feeling that we lack something; they come from a sense of poverty. We can’t simply relax with ourselves. We hold on to hope, and hope robs us of the present moment. We feel that someone else knows what’s going on, but that there’s something missing in us, and therefore something is lacking in our world.”
― Pema Chödrön
#25
“No one ever tells us to stop running away from fear…the advice we usually get is to sweeten it up, smooth it over, take a pill, or distract ourselves, but by all means make it go away.”
― Pema Chödrön
#26
“We are all capable of becoming fundamentalists because we get addicted to other people’s wrongness.”
― Pema Chodron
#27
“As long as our orientation is toward perfection or success, we will never
learn about unconditional friendship with ourselves, nor will we find
compassion. ”
― Pema Chödrön
Pema Chodron Quotes
#28
“When we protect ourselves so we won’t feel pain, that protection becomes like armor, like armor that imprisons the softness of the heart.”
― Pema Chödrön
#29
“Once you create a self-justifying storyline, your emotional entrapment within it quadruples.”
― Pema Chodron
#30
“When you begin to touch your heart or let your heart be touched, you begin to discover that it’s bottomless, that it doesn’t have any resolution, that this heart is huge, vast, and limitless. You begin to discover how much warmth and gentleness is there, as well as how much space.”
― Pema Chödrön
#31
“The more we witness our emotional reactions and understand how they work, the easier it is to refrain.”
― Pema Chödrön
#32
“Be grateful to everyone” is about making peace with the aspects of ourselves that we have rejected… If we were to make a list of people we don’t like – people we find obnoxious, threatening, or worthy of contempt – we would discover much about those aspects of ourselves that we can’t face… other people trigger the karma that we haven’t worked out.”
― Pema Chödrön
#33
“It isn’t the things that happen to us in our lives that cause us to suffer, it’s how we relate to the things that happen to us that causes us to suffer.”
― Pema Chödrön
#34
“The very first noble truth of the Buddha points out that suffering is inevitable for human beings as long as we believe that things last—that they don’t disintegrate, that they can be counted on to satisfy our hunger for security.”
― Pema Chödrön
Pema Chodron Quotes
#35
“Rejoicing in ordinary things is not sentimental or trite. It actually takes guts. Each time we drop our complaints and allow everyday good fortune to inspire us, we enter the warrior’s world.”
― Pema Chödrön
#36
“There is a common misunderstanding among all the human beings who have ever been born on earth that the best way to live is to try to avoid pain and just try to get comfortable. You see this even in insects and animals and birds. All of us are the same. A much more interesting, kind and joyful approach to life is to begin to develop our curiosity, not caring whether the object of our curiosity is bitter or sweet. To lead a life that goes beyond pettiness and prejudice and always wanting to make sure that everything turns out on our own terms, to lead a more passionate, full, and delightful life than that, we must realize that we can endure a lot of pain and pleasure for the sake of finding out who we are and what this world is, how we tick and how our world ticks, how the whole thing just is. If we are committed to comfort at any cost, as soon as we come up against the least edge of pain, we’re going to run; we’ll never know what’s beyond that particular barrier or wall or fearful thing.”
― Pema Chödrön
#37
“Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already.”
― Pema Chödrön
#38
“When we touch the center of sorrow, when we sit with discomfort without trying to fix it, when we stay present to the pain of disapproval or betrayal and let it soften us, these are times that we connect with bohdichitta.”
― Pema Chödrön
#39
“It’s hard to know whether to laugh or to cry at the human predicament. Here we are with so much wisdom and tenderness, and—without even knowing it—we cover it over to protect ourselves from insecurity. Although we have the potential to experience the freedom of a butterfly, we mysteriously prefer the small and fearful cocoon of ego.”
― Pema Chödrön
#40
“Not causing harm obviously includes not killing or robbing or lying to people. It also includes not being aggressive – not being aggressive with our actions, our speech, or our minds. Learning not to cause harm to ourselves or others is a basic Buddhist teaching on the healing power of nonaggression. Not harming ourselves or others in the beginning, not harming ourselves or others in the middle, and not harming ourselves or others in the end is the basis of enlightened society.”
― Pema Chödrön
#41
“One can appreciate and celebrate each moment — there’s nothing more sacred. There’s nothing more vast or absolute. In fact, there’s nothing more!”
― Pema Chödrön
Pema Chodron Quotes
#42
“Only when we know our own darkness well can we be present with the darkness of others. Compassion becomes real when we recognize our shared humanity.”
― Pema Chödrön
#43
“At the root of all the harm we cause is ignorance.”
― Pema Chödrön
#44
“We insist on being Someone, with a capital S. We get security from defining ourselves as worthless or worthy, superior or inferior. We waste precious time exaggerating or romanticizing or belittling ourselves with a complacent surety that yes, that’s who we are. We mistake the openness of our being—the inherent wonder and surprise of each moment—for a solid, irrefutable self. Because of this misunderstanding, we suffer.”
― Pema Chödrön
#45
“Honesty without kindness, humor, and goodheartedness can be just mean.”
― Pema Chödrön
#46
“It is only when we begin to relax with ourselves that meditation becomes a transformative process. Only when we relate with ourselves without moralizing, without harshness, without deception, can we let go of harmful patterns. Without maitri (metta), renunciation of old habits becomes abusive. This is an important point.”
― Pema Chodron
#47
“The essence of bravery is being without self-deception.”
― Pema Chödrön
#48
“My experience with forgiveness is that it sort of comes spontaneously at a certain point and to try to force it it’s not really forgiveness. It’s Buddhist philosophy or something spiritual jargon that you’re trying to live up to but you’re just using it against yourself as a reason why you’re not okay.”
― Pema Chodron
Pema Chodron Quotes
#49
“When we resist change, it’s called suffering. But when we can completely let go and not struggle against it, when we can embrace the groundlessness of our situation and relax into its dynamic quality, that’s called enlightenment.”
― Pema Chödrön
#50
“Patience is the training in abiding with the restlessness of our energy and letting things evolve at their own speed.”
― Pema Chödrön
#51
“Pain is not a punishment, pleasure is not a reward.”
― Pema Chödrön
#52
“We can let the circumstances of our lives harden us so that we become increasingly resentful and afraid, or we can let them soften us and make us kinder and more open to what scares us. We always have this choice.”
― Pema Chödrön
#53
“We can use our personal suffering as the path to compassion for all beings.”
― Pema Chödrön
#54
“The difference between theism and nontheism is not whether one does or does not believe in God. . . Theism is a deep-seated conviction that there’s some hand to hold: if we just do the right things, someone will appreciate us and take care of us. . . Nontheism is relaxing with the ambiguity and uncertainty of the present moment without reaching for anything to protect ourselves.”
― Pema Chodron
#55
“We have two alternatives: either we question our beliefs – or we don’t. Either we accept our fixed versions of reality- or we begin to challenge them. In Buddha’s opinion, to train in staying open and curious – to train in dissolving our assumptions and beliefs – is the best use of our human lives.”
― Pema Chodron
Pema Chodron Quotes
#56
“Times are difficult globally; awakening is no longer a luxury or an ideal. It’s becoming critical. We don’t need to add more depression, more discouragement, or more anger to what’s already here. It’s becoming essential that we learn how to relate sanely to difficult times. The earth seems to be beseeching us to connect with joy and discover our innermost essence. This is the best way that we can benefit others.”
― Pema Chodron
#57
“Maybe the most important teaching is to lighten up and relax. It’s such a huge help in working with our crazy mixed-up minds to remember that what we’re doing is unlocking a softness that is in us and letting it spread. We’re letting it blur the sharp corners of self-criticism and complaint.”
― Pema Chödrön
#58
“Living is a form of not being sure, not knowing what next or how. The moment you know how, you begin to die a little. The artist never entirely knows. We guess. We may be wrong, but we take leap after leap in the dark.”
― Pema Chödrön
#59
“Whether we’re seeking inner peace or global peace or a combination of the two, the way to experience it is to build on the foundation of unconditional openness to all that arises. Peace isn’t an experience free of challenges, free of rough and smooth, it’s an experience that’s expansive enough to include all that arises without feeling threatened.”
― Pema Chödrön
#60
“Awakeness is found in our pleasure and our pain, our confusion and our wisdom, available in each moment of our weird, unfathomable, ordinary everyday lives.”
― Pema Chödrön
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Personal Development
The Collective Shadow: Overcoming Our Biggest Blindspot
Published
4 days agoon
March 4, 2021Everywhere you go people maintain strong beliefs that shape their cultural and social interactions. General opinions about a certain culture, race, sex, political ideals, or spiritual views have a great impact on society as a whole. Yet, not everyone has the same view about such matters as interracial marriages, LGBT, abortion, or even how you should raise your child. That’s why, when you are on the receiving end of these beliefs, you can accumulate collective shadows from as early as childhood. These shadows define who you are today, robbing you of a fulfilled life. If you want to understand the concept of the collective shadow and how you can de-clutter from your current pile of collective shadows to live a meaningful life, this article is for you!
What Is a Collective Shadow?
A collective shadow refers to those lingering memories relating to unpleasant events that took place at different stages of our lives. These events are due to a deviation of beliefs stemming from your immediate family, immediate culture and society, or the global community. Think of all those childhood wounds or intergenerational traumas you may have gone through when you were a victim of racism, homophobia, or stereotyping in your school, workplace, or overall community.
How you manage these wounds dictates whether you will live a fulfilled life or become a restless soul. More so, you may turn from being a victim to a perpetrator, projecting your perceived inferiority on those you see as morally deficient because, naturally, your mind will refer to these layers of psychological junk in all your decision-making.
The Sources of Collective Shadow
Below are some ideologies that plant toxic memories making up an individual’s collective shadow:
- Homophobia
- Apartheid
- Sexism
- Slavery
- Human trafficking
- Racism
- Ableism
- Speciesism
- Religious discrimination
Ideally, the source of a collective shadow is any ideology that looks down or rejects a certain group or individuals. And, some people deal with two or more sources at the same time. For example, a child who is a victim of human trafficking may end up in a region where racism is rampant.
The Implications
A collective shadow results in an unpleasant character-forming in a person involuntarily. More so, many victims hardly recognize the shadow as the root cause of their prejudices towards minority groups. In turn, you may have an interpersonal conflict or even a fully-fledged war as witnessed in many countries across the globe.
Hence, deal with any shadow elements you have as early as possible. Expect a layered process that may start with you but not necessarily end with you. For example, Nelson Mandela’s contribution towards ending apartheid in South Africa took more than his effort to accomplish. And, the movement against apartheid goes on now even in the absence of this former president.
The Shadow Work
Shadow work entails confronting all the past atrocities, horrors, and tragedies that have created a blind spot in our unconscious mind. If you are under the guidance of a spiritual leader, a teacher, or a mentor, chances are that they have brought up the need for shadow work in your life. For these leaders encourage their followers, students, or mentees to reflect on what is lurking in their lives.
Spirituality Denying Shadow Work
There is a growing tendency for spirituality to cover up the need for shadow work. For, the layered process may evoke feelings of disgust, shame, anger, or getting defensive. Hence, many spiritual leaders use such phrases as:
- Collective shadows are the victim’s karma
- The shadow elements are the victim’s reality
- Their spiritual work focuses only on the positives
- They want to encourage the “good vibes”
- The victim of collective shadows brought it on themselves in the first place
- We live in an illusion whereby everything is love and society is inherently evil
The above opinions are far from true. For example, attributing the shadow elements to karma dismisses the victim’s pain. And, focusing on the positive aspects of life is an avoidance approach that hinders conflict resolution. More so, these notions can create more collective shadows in the victims that seek guidance from the said spiritual leaders. Yet, when done with compassion, shadow work is achievable.
3 Ways to Unravel the Collective Shadow
#1: Be Receptive to Others
Did you grow up exposed to stereotypes on sexuality, spirituality, or certain medical practices? Seek knowledge on these ideologies. Accommodate those you view as not fitting in your circle. Do this by spending more time with them to hear their perceptions. Chances are, the effects of a long-overdue misunderstanding or unresolved conflict are being passed on from one generation to the next. Therefore, be the one to break this chain.
#2: Examine Your Role in Perpetuating the Beliefs
Once you identify your collective shadow, ask yourself how your actions are sustaining these false beliefs. For example, who are you following on social media? Take a closer look at the people you listen to, the friends you have, the activities and people you financially support, the feelings you have toward certain groups. Think about the ways you could be perpetuating old and unhealthy ideas and beliefs. By questioning your actions, you become able to see how even you could become a source of the shadow elements for future generations.
#3: Acknowledge Your Responsibility
One way or another, each of us unconsciously internalized parts of the Collective Shadow. When you drop your ego, you’ll be able to clearly see your participation in the Collective Shadow.
Whatever you did, own up to your mistakes by recognizing them as lessons. Approach the person you hurt and seek their forgiveness and forgive yourself for not being your best self in particular situations. It’s okay to be imperfect and say the wrong thing. What matters is what you do after you learn that you’ve made a mistake. Only a few of us are able to take the responsibility to correct the impact of our utterances. Finally, learn to be humble, apologize, and take sincere steps to open your heart and mind.
Conclusion
Collective shadows pile up over time, becoming a disruptive thick layer that impacts the rest of our lives. They define who you are today, and how you view anyone that is of a differing opinion or belief. So, if you realize that you are holding on to dysfunctional beliefs from your traumatic past, engage in shadow work to remove these layers of lies. Start by listening to those of a contrary opinion to yours. Check how your collective shadows are provoking biased decision-making against minority groups. And, in humility, acknowledge those you hurt.
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